Exhortations to live blameless lives (2:15; 3:9, 13, 16) may suggest that the Christian addressees were accused of immoral behavior, and exhortations to civil obedience (2:13–17) perhaps imply that they were accused of disloyalty to governing powers. Source: Internet
Linguists will make distinctions within these categories; for example, the audience can be distinguished as addressees and other hearers. Source: Internet
While he often adjusted his statements to accord to some extent with the views of his addressees, the theme of hopelessness concerning the prospects for Polish independence often occurs authentically in his correspondence and works before 1914. Source: Internet
Biblical scholar John Elliott notes that the author explicitly urges the addressees to respect authority (2:13) and even honor the emperor (2:17), strongly suggesting that they were unlikely to be suffering from official Roman persecution. Source: Internet
Exempted addressees may be explicitly excluded from the collective address group for the particular message to which the exemption applies. Source: Internet
The text turns to two different addressees. Source: Internet